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The Female Spirit Companion:
The level of imagination in females is very high, due to the influence of hormones released in their bodies during menstruation, pregnancy, and childbirth (refer to the article "The World of Jinn and Starseeds"). This means that their ethereal nature is easily influenced by what lies beyond the senses, especially by celestial energies such as stars, planets, and the moon. The moon, in particular, serves as a fertile stimulant for the female spirit companion. These hormonal fluctuations are essential because a woman’s cosmic role—preserving eggs, pregnancy, childbirth, and breastfeeding—requires her to lose sensitivity to external stimuli. This is part of God's wisdom in creation. Without the rich and abundant layer of imagination that softens the sensory experience, women would not be able to fulfill this cosmic function.
In previous discussions, we mentioned that the term "jinn" refers to something hidden or veiled, existing between two things, such as a gap or an interspace. In this regard, the ethereal and imaginative realm itself can be considered the world of the jinn. The veil that shields a woman's soul from materiality is this ethereal layer (though it also exists in men, it is not as fertile). Imagination permeates a woman’s soul and body more intensely, and this, from the perspective of wisdom, is not problematic. The menstrual cycle aligns with the lunar month, providing strong evidence of the close connection between lunar energy and the female spirit companion.
For linguistic precision: the Arabic words for "jinn" and "fetus" share the same root, as the fetus is considered a diminutive of "jinn," being hidden within the womb of the mother, which is itself a concealed cavity. For example, we say, “When night falls upon us,” meaning it covers and conceals us. Pay attention to the concept of covering and veiling, as we will return to this later.
To understand the meaning here, outdated beliefs about the jinn must be shed, and one must be open to expanding their horizons. The fetus inside the woman is also influenced by celestial movements, as it spends nine months (typically) in the woman's cavity, her ethereal realm. One of the wonders of the female spirit companion (if righteous, of course) is that it takes care of the fetus because it is its mother. Once the child passes through the cervix and is born into the sensory world, the eternal debate between humans and jinn begins. Until that moment, the child was a "small jinn" (fetus).
This verse from Surah Al-An'am (6:128) holds deep meaning:
"And on the Day when He will gather them all together: ‘O assembly of jinn, you have misled many of mankind,’ and their allies among mankind will say, ‘Our Lord, we enjoyed one another’s company, but we have now reached the end of our term, which You appointed for us.’ He will say, ‘The Fire is your abode, wherein you will abide forever, except as Allah wills. Indeed, your Lord is All-Wise, All-Knowing.’"
The increase of mankind is the task of the jinn. The female spirit companion watches over the fetuses until they are born into the sensory world. The phrase “We enjoyed one another’s company” refers to the female spirit companion indulging in unfruitful sexuality, reducing the woman to mere pleasure, and similarly, reducing the man to the same.
This verse from Surah An-Nahl (16:78) offers insight:
"And Allah brought you forth from the wombs of your mothers knowing nothing, and He gave you hearing, sight, and hearts that you might give thanks."
The fetus does not hear, see, or have a heart (meaning it has no sensory tools because it exists in the world of the jinn). This offers a new interpretation for those who believe in reincarnation (past life memories)—though I will not delve into that until my Lord permits.
Surah An-Najm (53:32) states:
"Those who avoid major sins and indecencies, except for minor lapses—surely your Lord is vast in forgiveness. He knows you best when He produced you from the earth and when you were fetuses in the wombs of your mothers. So do not claim yourselves to be pure. He knows best who is truly righteous."
The earth represents the clay origin, and the wombs of mothers represent the origin of the fetus.
The gateway between the sensory world and the world of the jinn:
Surah Al-Imran (3:36) says:
"When she delivered her, she said, ‘My Lord, I have delivered a female,’ and Allah knew best what she had delivered, ‘and the male is not like the female. I have named her Mary, and I seek refuge with You for her and her descendants from Satan, the accursed.’"
As we mentioned, the celestial bodies (stars, planets, the moon) are gateways for communication between the ethereal realm (shadows) and the sensory world (the seen world).
The female, as a pole in the sensory world, represents a gateway to the jinn because she possesses the female spirit companion responsible for the care of fetuses in the womb. She thus represents the ethereal jinn-like mother. Female energy is receptive, not projective, just as the gateway is. Even the female body, unlike the male body, conceals all its reproductive organs. Everything is hidden (ovaries, uterus, and even the shape of the untouched vagina resembles a closed flower), unlike the male, whose organs are external (penis, testicles). This topic is worth deep exploration, as the world of the jinn is concealed and veiled, as explained above. The vagina, as a gateway to feminine reproductive energy, also serves as a portal for the female spirit companion, which transforms into a small human upon birth, thereby exiting the world of the jinn.
The entire world of the female is one of concealment; she is a bundle of hormones filled with imagination and rich intuition (sensing the unconscious). The female spirit companion is stronger than the male one.
A female sorceress is more powerful than a male sorcerer. I am certain of this with many proofs to support it.
Any powerful male sorcerer has a female spirit companion with him. It is true that in the world of the jinn, the female is the dominant figure.