Humanity vs. Animal Nature: Gene Carrier and Lab Rat

G.M HERMES
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Emotion is an animal inheritance, because of which people are deceived, and wars erupt. All of this stems from an addictive emotion towards everything positive, acquisitive, and possessive, believing it will save them from their existential dilemmas. Meanwhile, waiting for a beautiful emotion becomes the primary driver that fuels competition and hatred among humans, seeking to monopolize this emotion. Hence, salvation is never achieved.  

The animal operates purely on emotion, either as a collective herd or as an instinct for destruction to ensure the continuity of the species and genes. This is what I previously referred to as the dark side of nature (refer to the video on the channel). Nature is indifferent to the morality of beings but focuses on a set of traits and characteristics that must manifest through life forms and beyond. Strangely, some believe it cares about them, a delusion rooted in the arrogant narcissism instilled by religions in humans.  

Belief in humanity, however, requires liberation from serving natural agendas we were not free to choose. These natural agendas can be divided as follows:  

  1. Gene Transmission: This is the primary purpose of reproduction. Reproduction aims to preserve and ensure the continuation of the genetic line. The defense of genes is driven by the survival instinct embedded in the body through fear and forms of sexual arousal, which are forms of enslavement and bribery (a clear bribe). If one acts in alignment with the genetic evolutionary framework, they experience happiness (a reflection of the reproduction instinct). If not, depression follows, which is also linked to the dark side of nature.  
  2. Civilization Struggles: These reflect the conflict between genes for survival and monopolization of natural resources. This explains colonial campaigns, resource quests, and ancient mating fights, where males competed for a specific female. This is because feminine energy always seeks the strongest and most adaptable genes to face natural conditions. Similarly, invasions and wars were driven primarily by reproductive motives, as seen in the concept of captivity and its justification in religions and cultures.  
  3. Hierarchical Structure: This is an animalistic model aimed at constructing a food chain that allows superior genetic traits (by natural standards) to dominate the hierarchy. This leads to the division of classes and justification of various forms of slavery and oppression to prevent rebellion by weaker genetic animals (by natural standards). Thus, weaker beings cannot achieve equality or natural rights, as nature is based on differentiation and competition, rejecting equality because it disrupts the natural order. Equality eliminates the motivations of deficiency and the drivers of exploitation.  

All of this points to the absence of comfort in which a human can trust their environment. They are surrounded by challenges they did not contribute to shaping or choosing. Attempting to form a friendly relationship with the natural environment is merely an effort to survive under its conditions. Hence, every unconscious act by a human is instinctive, serving natural agendas (continuity, domination, slavery). A conscious human cannot confront their human nature or the physicality of their defined being. Thus, awareness plays a role in reducing the extent to which this world deceives humans and grants them the right to choose the life they want.  

Awareness is a human attempt against a natural experiment aimed at one of two projects: the "rational human being" or the "human raw material for producing conscious energy." In both cases, the human was never asked if they wanted to participate. Thus, awareness must increase to a degree surpassing the expectations of the experiment's masters, to the point where they can no longer control humanity. At this point, they might prepare the grounds for natural extinction because humans have begun thinking about themselves.  

Indeed, humans must think only of themselves and others who belong to free humanity. As for the rest, they are agents, spies, and agendas trying to return humans to the role of lab rats. 

Humans have been convinced, through successive programming, that they need someone to care for their natural weaknesses. Yet, within this programming lies the admission that the one who programmed this weakness is the same one offering care. This is a significant deception of the human mind. If they truly sought humanity's benefit, they would have naturally reprogrammed it to resist aging, death, and poverty. Yet, saving humanity does not serve the goal of this experiment, which is to exploit humans' capacity for self-awareness. Despite this, programmed people defend the continuation of this tragedy with ridiculous justifications that suppress and limit human awareness.  

As I mentioned in the book *The Awareness of Words*, in several consecutive pages, spontaneous self-awareness is humanity's gold mine and treasure. They do not want people to realize there is no need for external programming. On the contrary, humans, with independent and spontaneous self-awareness, can program their lives—not entirely as they wish, but at least in the best ways allowed by their physical and natural limitations. However, even this endeavor faces opposition from those who wish to stop it, even though it is ultimately for them. The reason may be fear programming that paralyzes human spontaneity and their independence from external commands, or it could be that they benefit from the food chain.  

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